Notes used in the Message

 

08-0827 –Marriage & Divorce (What is Adultery) - Samuel Dale

www.SpokenWordChurch.com

 

 

 

MATTHEW 19:3 - 9

  3     ¶  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

 

MATTHEW 19:4

  4    And he answered and said unto them, Have ye not read, that he which made [them] at the beginning made them male and female,

 

MATTHEW 19:5

  5    And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

 

MATTHEW 19:6

  6    Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

 

MATTHEW 19:7

  7    They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

 

MATTHEW 19:8

  8    He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

 

MATTHEW 19:9

  9    And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

JOHN 8:1 - 11

  1     ¶  Jesus went unto the mount of Olives.

 

JOHN 8:2

  2    And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

 

JOHN 8:3

  3    And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

 

JOHN 8:4

  4    They say unto him, Master, this woman was taken in adultery, in the very act.

 

JOHN 8:5

  5    Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

 

JOHN 8:6

  6    This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not].

 

JOHN 8:7

  7    So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

 

JOHN 8:8

  8    And again he stooped down, and wrote on the ground.

 

JOHN 8:9

  9    And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.

 

JOHN 8:10

  10    When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

 

JOHN 8:11

  11    She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.


INVISIBLE.UNION.OF.THE.BRIDE_  SHP.LA  V-2 N-15  THURSDAY_  65-1125

  13-6    Now, she has a sacred... One, I want to name three things here that she must not get away from. Now, I'm speaking, keep the church in mind while I'm speaking this to the natural woman, as Paul is here, in the 7th chapter of Romans. She has a sacred trust of virtue committed to her by her Lord: a certain virtue. Nothing else holds it but a woman. That's right. That's committed to her by God. She must not defile that virtue. If she even does something wrong, she must confess that to her husband before he takes her; and make it right. Just the same as the church that was married to the law has to come also before Christ, before the second marriage; she has to confess that. If she doesn't and she lives with her husband for ten years and then confesses it, he has a right to put her away and marry another woman. That's the Scripture. Fornication is unclean living.

"Joseph, fear not to take unto thee Mary thy wife, for that which is conceived in her if of the Holy Ghost." He was minded to put her away privately (See?), after he'd already engaged to her. When you are engaged to her, as far as God's concerned, you're married to her.

 

WE.HAVE.SEEN.HIS.STAR_  TUCSON.AZ  V-13 N-8  MONDAY_  63-1216

  65    Now, we find out that the forecast foretells future events before they happen. Strange as it seems, that almighty God foretold and took the welfare of the Baby, Jesus, and revealed it by a dream, what to do. Now, that God in this secondarily way, to His own Son, revealed it to Joseph by a dream. The Bible said He did. Yes, sir. Now, Joseph was a good man; he was the son of David, and he was espoused to Mary.

I'd like to pass this on before we go further. Espousing in the east was the same as marriage: is betrothal. As soon as they--as they were espoused, they were married. When that sacred vow between them was taken, read Deuteronomy 22:23, and you'll find out that when this woman and man agreed to be married (yet they did not take the vows for months later), if they even broke that vow, they were guilty of adultery. That's right. When they was espoused, they were just the same as marriage. The law had not give them rights to live together as husband and wife yet, but before God, when they promised one another, their words were sealed in God's Kingdom. And to break that was just committing adultery. And now, Joseph was espoused to Mary. If minister brothers, if you'd study that right good, it'd clear you up on this marriage and divorce case that's so--so hard and different amongst the people today. Now, notice Joseph, her husband, being a just man... See? Now, we find out that this could not be broken.

 

QUESTIONS.AND.ANSWERS_  JEFF.IN  COD  SUNDAY_  64-0823E

  1036-Q-313    313. Brother Branham, what is the meaning of a annulment? Are people free to marry or is this just another word for divorce? I would like some information on this.

Sure they're married. As long as they take that vow, they're married. Just like a boy, if a boy promises a girl to marry her under good faith, he's obligated to that girl. He's just as good as married her. The only thing the law does, is give you a--a bill of rights to live together to keep from being common-law husband and wife. But when a man tells a woman, "I will marry you, Honey; I will take you for my wife. Will you take..." he's married.

Your vow is sacred; that's what marries you anyhow. There's not no preacher can marry you, no magistrate, or nothing else; it's your own vow to God and to this man. When you promise, you are married.

 

  1036-195    Looky. You say, "Brother Branham, is that...? You say... You said you'd only answer that by the Bible." Did you want the Bible on it? Raise your hands if you want it. Now, we got about six or eight minutes. All right.

"Joseph, her husband, being a just man (her espoused husband, already called her husband)... Joseph, her husband, being a just man, was 'mindedly' to put her away privately on this wise; but before they came together, she was found with a child of the Holy Ghost. (See?) And the Angel of the Lord appeared to him in a dream and saying, 'Joseph, thou son of David, fear not to take unto thee, Mary, thy wife.'" Already married, he'd already promised her.

 

  1037-197    And of... And little lady, if you promised to marry that boy, you're obligated to do it. If you marry another after that obligation, you will--from now on anyhow--you'll be living in adultery. And notice, the same thing to a boy promising to marry a woman...

Don't you make your vow to anybody 'less you mean to stick with it. Remember, there's the Bible for it. Joseph promised to marry Mary. And God said that that was...

Read the Old Testament laws on that. See? The Old Testament law, if you promised to marry a woman, and you married another one, you was committing adultery; and it throwed you out of the camp. Yes, sir. You have to keep your vows when you promise a woman that. She's a sacred little vessel, and that's to bring child life into the world again. So when you promise her, you must marry her.

 

INVISIBLE.UNION.OF.THE.BRIDE_  SHP.LA  V-2 N-15  THURSDAY_  65-1125

  10-1    The prophet Paul here is saying that a woman cannot remarry until her first husband is dead. She cannot remarry as long as her first husband is a-living. She, by no circumstances at all... She must remain single as long as her first husband's a-living. And if she should do such a sin, she shall be called an adulternous... (I'm speaking of the natural now, to type it with the spiritual.) If this woman would commit such a sin, then she is marked an adulternous, if she has two living husbands at the same time. Therefore, she has forfeited by doing this her rights to God and heaven by doing so; she sure has. She is an outcast from the economy of God according to the Scriptures that I've just read.

 

MARRIAGE.AND.DIVORCE_  JEFF.IN  V-3 N-13  SUNDAY_  65-0221M

  37-4    Now, you notice in I Corinthians 7:10, notice, Paul commands the wife that is--that divorces her husband to remain single or be reconciled, not to remarry. She must remain single or to be reconciled back to her husband. She cannot remarry; she must remain single. But notice, he never said about the man. See, you can't make the Word lie. From the beginning, the sex law by polygamy.

Now, the Word of God runs true with nature of God, runs in continuity. See how there is one school went east and the other one went west on it? You got to come back to the truth to find out what it is. It's always been that way. That's the regular covenant with God from the beginning.

First, before the beginning, from the beginning, there's just one and one. After the sin came in, then there was one man and a bunch of women. Run that way in nature, every animal; and human beings in natural flesh is animal. We are mammal. We know that, all of us. See? And it's all God's nature in continuity.

 

GOD.IS.HIS.OWN.INTERPRETER_  BAKF.CA  V-8 N-6  WEDNESDAY_  64-0205

  25    It was so unusual until a good man by the name of Joseph, her husband, being a just man and was not willing to make her a public example. That good man in those days, how it must've been with Joseph when he was engaged, espoused to Mary.

She was espoused. In that day to break that was just the same as committing adultery. And of course, to Joseph it seemed like that Mary was trying to use him for a blockade, or make him be a shield for her wrong, 'cause here she was found to be a mother, not being married, only engaged. A trick like that would be stoned to death; it had to be by the law.

And Joseph her husband was a just man, a very just man. He believed God. And when she'd look at him with those lovely, big soft eyes, and say, "Joseph, Gabriel the Archangel visit me and told me that I was going to conceive, knowing no man."...

Now, if Joseph would have just looked back in the Scripture, the prophet said she'd do that. It was only God interpreting His own Word. See? But it was too unusual.

 

MARRIAGE.AND.DIVORCE_  JEFF.IN  V-3 N-13  SUNDAY_  65-0221M

  37-1    See, she's got a living husband, so no man can marry her. Care what she does and who she is, she's got a living husband. There's no grounds for her at all. But it's not for him: causes her, not him. Get it? You have to make the Word run in continuity. See? Nothing saying he couldn't, but she can't. See? 'Causes her, not him. That's just exactly what the Bible says. "Causes her..." It is not stated against him to remarry, but her. Why?

Christ in the type. Notice, it is stated that he cannot remarry, only a virgin. He can remarry; he can marry--he can remarry again if it's a virgin; but he can't marry somebody's else's wife. No, indeedy. And if he does marry a divorced woman, he is living in adultery; I don't care who he is. The Bible said, "Whosoever marries her that is put away, liveth in adultery." There you are, not no divorcee.

See that original back yonder from the beginning now? Remarrying... Now notice, he can, but she can't. Like David, like Solomon, like the continuity of the whole Bible. Now, same as David and the rest of them...

 

PAINTED.FACE.JEZEBEL_  CHICAGO.IL  FRIDAY_  56-1005

  E-24    And so we find Jezebel tiring her head (which was cutting her hair, rolling it up), tiring her head, which is a disgrace. A woman that cuts her hair dishonors her husband. The Bible said so. A dishonorable woman should be divorced and put away. So that's a sign that she loves somebody else, according to the Bible, 'cause she dishonors her husband when she does it.

You know that's the Bible? How many knows that's so? Raise up your hand all that knows the Bible says that. Then what do you do it for? That's what I wonder. I wonder why you do it? Because your pastor probably never said any different. But we need some strict old fashion evangelistic teaching that'll tear that thing to pieces. That's right.

 

DEMONOLOGY.2.RELIGIOUS_  CONNERSVILLE.IN  DE 41-78  TUESDAY_  53-0609

  225    And then, so then they... There she was, setting there. Her poor flesh was flabby. She had that kind of an orchid-looking manicure, or what you call it, on her lips, and a little bitty haircut like a man, and fuzzed all up; what the Bible said, which was a disgrace. And a woman, that a man...

The Bible claims, if a woman cuts her hair, a man's got a right to put her away in divorcement, because she's not honest with him. We have to get down and preach the Bible here some of these days. Said, "If she bobs her hair, she dishonors her husband." If she's dishonorable, she ought to be put away. You can't marry another one, but you can put her away. Whew. Boy, that--that's going hard; I can feel it. But that's the truth.

 

 

QA.ON.GENESIS_  JEFF.IN  COD  WEDNESDAY_  53-0729

  23-76    I had a hot one on that down the other day in Shreveport. They was talking about the women, and should women wear long hair. And I said, "A woman that bobbed her hair, her husband had a right and a Bible right to divorce her." That's right. That's what the Bible said. That's exactly right. Oh, my. Holy Ghost women setting there, just the way they been taught; that's all... See? Yes, that's...?... loosely. And if...

He said, "Now, if they would cut it, if there's something wrong they had to cut their hair," said, "let them take a razor and shave it all off and make her hair real slick until it come out their head." That's right. That's what the Scripture said. It says if she cuts her hair, she dishonors her husband. And a woman that's dishonorable has a legal right to be put away in divorce. But he can't marry again now. But he--but he can put her away in divorcement. That's right. That's Scripture. Oh, brother, what we need is some question nights. That's right. That's I Corinthians the 11th chapter, if you want to read it. All right. Now, that--that... Now, this woman...

 

ROMANS 7:1 - 4

  1     ¶  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

 

ROMANS 7:2

  2    For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband.

 

ROMANS 7:3

  3    So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

 

ROMANS 7:4

  4    Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.

 

 

QUESTIONS.AND.ANSWERS_  JEFF.IN  COD  SUNDAY_  59-0628E

  401-Q-91    Now, we've got one more and then that's all. Let's see.

91. Brother Bill, what is the difference between fornications and adultery, Matthew 19:9?

Jesus said in Matthew 19:9, "Whosoever putteth away his wife and marries another, except it be for the cause of fornications, commits adultery." The difference between fornications and adultery, the word could be applied either way. But to make it clear what he was talking of there, that--a woman that's unmarried cannot commit adultery, because she has no husband to commit adultery against. It's uncleanliness for her. She has to confess that to her husband before they are married if she's did that. If not and her husband finds it out later, he has a right to put her away, because she took a false vow. For the Bible said, "Be it well..." or ritual says. "Be it well known to you (I have it in mine) if any couples are joined otherwise than God's Word does allow, their marriage is not lawful. I will require and will charge you both as you'll surely answer in the day of judgment when the secrets of all hearts shall be disclosed, if either of you know any impediment why you should not be lawful joined together, do you now confess it." There you are. See?

So fornication is what a girl, when she lives unclean, that's fornication, 'cause she has no husband. But when she's married, and then when she lives like that, she commits adultery against her husband. 

 

SPOKEN.WORD.ORIGINAL.SEED_  JEFF.IN  V-3 N-2  SUNDAY_  62-0318E

  88-3    That's how adultery--that's how adultery is committed spiritually. When you, knowing better by the Word of God, by the intercourse of the mind, take in a lie of the devil against the Word of God: that's exactly what Eve done. With a spiritual intercourse first that come by believing Satan's lie into the womb of her mind, that polluted her soul, set death in the soul; then the natural act taken place. And that's the only way that a woman ever can commit adultery against her husband, is to first let some man talk her into it and then receive another man that's not her husband. Then she's committed adultery. And when the Bride of Jesus Christ lets manmade creeds and dogmas take the place of the Word of God, she is committing adultery.

 

MARRIAGE.AND.DIVORCE_  JEFF.IN  V-3 N-13  SUNDAY_  65-0221M

  10-1    Now, God help us. This Scripture, this question, confronted Jesus at the very beginning of His ministry, and it confronted Moses at the very beginning of his ministry. It's a foremost question in believers' hearts. The sinner doesn't care. But it's to believers, because the believer is trying to do all that he knows how to do to live right before God. Therefore, if any question comes up on religion, then the marriage and divorce case comes up. Why? Because it is the cause of the original sin. That's where sin started, and that's the reason it's brought up every time, because it is the very beginning of sin.

Now, I won't have time to explain all these things, but I'll be glad to answer your letter or anything I can, or we've got the books wrote on it and many questions and even cuttings out of newspapers and things here to prove this. We know that it was Eve... The apple that she was supposed to eat (for it's not even Scriptural), now they claim it was an apricot... It was neither one. She committed adultery that brought forth the first child, which was Cain, Satan's own son. For in him laid evil. It did not come through Abel. Satan's son was Cain.

 

INVISIBLE.UNION.OF.THE.BRIDE_  SHP.LA  V-2 N-15  THURSDAY_  65-1125

  33-1    How did you come to do this? You were deceived into it by your first marriage--to your adulteress parent Eve. It's no fault of your own. By your natural birth, you come after Eve, who committed adultery. That's the reason you was born an adulternous. You were a sinner to begin with. That's right. You was deceived into it. You had no... No, it ain't your fault. You never did it, because that little Germ that was in you, was to be you before the foundation of the world. God put your name in the Lamb's Book of Life.

 

QA.GOD.BEING.MISUNDERSTOOD_  JEFF.IN  COD  SUNDAY_  61-0723E

  614-Q-142    142. Deuteronomy the 23rd chapter, the 2nd verse, doesn't it teach that a person whom out of wedlock cannot be saved? It says that God will visit the iniquity of the parents upon the children unto the third and fourth generation. Explain what this means.

All right. Adultery was such a horrible thing in the time of the Bible until even if a man had a child by a woman that wasn't his wife, that child, its children's children's children, for four generations, four hundred and something years, could not enter even into the congregation of the Lord, because that the blood of bulls and goats and heifers was not sufficient to take away sin. It could only divorce--or could only cover sin, it could not omit sin. See? It could not omit sin, it could only cover sin. Adultery is a horrible thing.

A woman, a precious jewel, that God has made her to be a mother, and entrusted her with motherhood, that if she would bring forth a child from another man not being her husband, then there was a curse upon that child, and his children, and his children, and his children, to three and four generations. Even many times such as syphilitic, and--and blindness and things struck the people. Yes, it was a horrible, horrible thing for a woman to have a baby outside of holy wedlock. Now, not only then, but it's still a horrible thing, sure is, always.

 

WE.HAVE.SEEN.HIS.STAR_  TUCSON.AZ  V-13 N-8  MONDAY_  63-1216

  65    Now, we find out that the forecast foretells future events before they happen. Strange as it seems, that almighty God foretold and took the welfare of the Baby, Jesus, and revealed it by a dream, what to do. Now, that God in this secondarily way, to His own Son, revealed it to Joseph by a dream. The Bible said He did. Yes, sir. Now, Joseph was a good man; he was the son of David, and he was espoused to Mary.

I'd like to pass this on before we go further. Espousing in the east was the same as marriage: is betrothal. As soon as they--as they were espoused, they were married. When that sacred vow between them was taken, read Deuteronomy 22:23, and you'll find out that when this woman and man agreed to be married (yet they did not take the vows for months later), if they even broke that vow, they were guilty of adultery. That's right. When they was espoused, they were just the same as marriage. The law had not give them rights to live together as husband and wife yet, but before God, when they promised one another, their words were sealed in God's Kingdom. And to break that was just committing adultery. And now, Joseph was espoused to Mary. If minister brothers, if you'd study that right good, it'd clear you up on this marriage and divorce case that's so--so hard and different amongst the people today. Now, notice Joseph, her husband, being a just man... See? Now, we find out that this could not be broken.

 

QUESTIONS.AND.ANSWERS_  JEFF.IN  COD  SUNDAY_  64-0823M

  964-Q-255    255. Brother Branham, would the Lord permit you to instruct us on the marriage and divorce question at this time? Question: Can a man marry a woman and be divorced by her and then marry another? If both of them marry another, are they both committing adultery? You mentioned it would tie into serpent's seed. How so?

Now, here--here is one of the most treacherous questions that we have in these bunches, and it's the most questioned in the--in the world today. Now, hear me, and I have a reason for this. If I really brought to this church and on this tape this morning, the correct thing about marriage and divorce, it'd break up every church in the country, if they listened to it. See? That's right.

 

  964-201    Now, so help me, here lays the Bible before me; I have on that question, THUS SAITH THE LORD. And both sides that are arguing are wrong. Both those who remarry the married and so forth, they're both wrong on what they're doing, but in between it is the truth, the middle of the road. I don't want to... I'm going to make a tape whether if something happens to me, then the brethren can play it after I'm gone (See?) to the churches. But I--I want to make a tape on it and just show you where it's at; but until I feel led of the Lord, I will not say anything about it. But I feel that on these things that I must be led of the Lord; if I don't, I'll do more damage than I do good. See?

 

  965-202    Now, I want you to notice this. Question: "Can a man marry a woman and be divorced by her and then marry another; and if both of them marry another, are they both committing adultery?" Now, my friend, I don't want to hurt your feelings, but that's the truth. Jesus said, "Whosoever marries her that is put away commits adultery." See? Now, I just don't want to say it, but it's the truth.

"You mentioned this would tie into the serpent's seed." See? I don't remember mentioning that, but I probably did somewhere, said something about it.

 

QUESTIONS.AND.ANSWERS_  JEFF.IN  COD  SUNDAY_  64-0823E

  1041-214    When I show you what's supposed to take place in this day, how that the Son of man is to reveal Himself, and what He's to do, and all these Scriptures that's been now, and then see Him come right down and identify it, and you hang right on to a denomination and say that you're borned again? Could you make sense out of that?

Could I tell my wife I love her, and--and have a date with another woman, and run around, and then tell her from my heart I love her? You think that'd be true love? Could she tell me she loves me, and while I'm gone away, her run around with some other man?

That's exactly what Israel done to... You know the Bible there, how He said, talk... Israel, said, "You have set your limbs apart and taken in every man that come by, and you've played the part of whoredom with Me; and I'll put you away in divorce." Exactly. What is that? You're committing adultery against your own body. And when a woman goes out and lives with another man, or a man with another woman, when they're married to them, they are defiling their own flesh. And when a person says that he is a Christian and will absolutely deny the Scripture being right, he's committing adultery against the Body that he claims to be in. See? So it's a mark of antichrist, so much that would deceive the elected if possible.

 

MARRIAGE.AND.DIVORCE_  JEFF.IN  V-3 N-13  SUNDAY_  65-0221M

  11-3    Now, if that be so, we have two schools of thought on marriage and divorce. And that is, one of them says that a man can only be married once unless his wife is dead. And that's one of the questions. But you go to following that, you go overboard. And then the next says, "Oh, if the wife or the husband (either one) has committed adultery, either one of them can be put away and married again." You find yourself overboard with that.

So see, it's neither southeast or northeast; we want directly east. You run out of Scripture when you go this way. You run out of Scripture when you go that way. We want to know where Scripture meets Scripture and know what's the truth of it. Each takes a different way and fail to bring up the correct answer, but there still must be an answer.

 

 

LIFE_  JEFF.IN  SUNDAY_  57-0602

  E-25    As I got off the elevator, I stood and looked. Oh, there was something in me. I thought, "O God, will my little Rebekah or Sarah ever come to that?" And I looked at them. They staggered across the floor. I just stepped in to one side till they passed, and walked on out, went the other way: drinking. And I stopped at the end of the hall and looked down again, seen lovely little ladies which could probably be a real sweetheart to some man.

And I heard one of them say. "Whoopee, this is life."

I thought, "How wrong that is. That's death, for the Bible said, 'She that liveth in pleasure is dead while she is alive.'"

So then we find out that life, what we call life... Then we see signs today such as this, "Where there is Budweiser, there is life." How perverted that is. Where there's Budweiser, it is death.

And we see signs like this too, "Life begins when the sun goes down." No, death begins when the sun goes down. The people become night prowlers. They prowl at night. And if you notice, they take the nature of the evil. Evil always prowls at night.

 

THIRSTING.FOR.LIFE_  CHICAGO.IL  SUNDAY_  57-0630

  E-19    Sometime ago in another city, I was going into my room. And there was a Kiwanis Club, or some certain club, was having a meeting in this city, was having a rally, a convention. And when I went in, went up on the elevator, there was two young ladies coming down just with their underneath garment on, with a whiskey bottle in their hand, hollering, "Whoopee," going, and letting men dragging them from one room to the other. And I set back in the shadows to watch. And when they got close to me, oh, so vulgar. And they were both women, no doubt married women, with their husbands at home, maybe thinking they were having a little clean fun. There is not such a thing.

And then they was up there whooping it around, kinda relaxing, they would call it. One of them stopped and said, "Whoopee, this is life."

I said, "Oh, no, that's not life; that's death. The Bible said, 'She that liveth in pleasure is dead while she is alive.'" The Bible said that.

 

FLASHING.RED.LIGHT_  JEFF.IN  V-5 N-4  SUNDAY_  63-0623E

  136    Look. Now, in Jude the 7th chapter again, Sodom and Gomorrah... Oh, my, what an awful thing. Unmarried to women, going after strange flesh. A man that's married to his wife, they're--they're not no longer two; they're one. And a man that'll run out after another woman, he automatically separates himself from his wife. And a woman that runs out with another man, she's dead to her husband. She's denied her own flesh; she's cut away from him (That's right.), in the day of judgment will have to answer for it.

 

MARRIAGE.AND.DIVORCE_  JEFF.IN  V-3 N-13  SUNDAY_  65-0221M

  37-1    See, she's got a living husband, so no man can marry her. Care what she does and who she is, she's got a living husband. There's no grounds for her at all. But it's not for him: causes her, not him. Get it? You have to make the Word run in continuity. See? Nothing saying he couldn't, but she can't. See? 'Causes her, not him. That's just exactly what the Bible says. "Causes her..." It is not stated against him to remarry, but her. Why?

Christ in the type. Notice, it is stated that he cannot remarry, only a virgin. He can remarry; he can marry--he can remarry again if it's a virgin; but he can't marry somebody's else's wife. No, indeedy. And if he does marry a divorced woman, he is living in adultery; I don't care who he is. The Bible said, "Whosoever marries her that is put away, liveth in adultery." There you are, not no divorcee.

See that original back yonder from the beginning now? Remarrying... Now notice, he can, but she can't. Like David, like Solomon, like the continuity of the whole Bible. Now, same as David and the rest of them...

 

HEBREW LEXICON -- STRONG'S NUMBER 6172

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  6172     'ervah    {er-vaw'}    h"w.r,[    from 6168; TWOT -- 1692b; n f

 

 1) nakedness, nudity, shame, pudenda

   1a) pudenda (implying shameful exposure)

   1b) nakedness of a thing, indecency, improper behaviour

   1c) exposed, undefended (figurative)